Vine

The Divine Vine – A new and deeper in-depth look into John 15:1-12


Why is this needed? It is needed because it is my belief that the message within this message from Jesus Christ in not being taught correctly. As we go through this I hope this comes to light and helps for those of you reading to awaken to this and help spread it to those that need to hear this and come to a new level of understanding in their relationship with God through His Son the Lord Jesus Christ.
Jesus, the True Vine
1 “I am the true grapevine, and my Father is the gardener. 2 He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. 3 You have already been pruned and purified by the message I have given you. 4 Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.
5 “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. 6 Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned. 7 But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! 8 When you produce much fruit, you are my true disciples. This brings great glory to my Father.
9 “I have loved you even as the Father has loved me. Remain in my love. 10 When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love. 11 I have told you these things so that you will be filled with my joy. Yes, your joy will overflow! 12 This is my commandment: Love each other in the same way I have loved you. 13 There is no greater love than to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends, since I have told you everything the Father told me. 16 You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name. 17 This is my command: Love each other. (NLT)
I read through several commentaries on these verses and each amazed me on how they twisted the words of Jesus to suite their own desires of not be cut off from God. It was shocking to say the least. That is why I am here writing this. So we will go at this verse by verse, because the true meaning of these words of the risen Christ are extremely important to know and understand.
Verse 1: I am the true vine, and my Father is the husbandman. (KJV)
I – ego – a primary pronoun of the first person. I (only expressed when emphatic.) [Strong’s Expanded Exhaustive Concordance of the Bible, 2010] {Strong’s}
a – emphatic – done or said in a strong way and without any doubt [Cambridge Dictionary] {CD}
Here is where we need to go deeper though. For John, especially when quoting Jesus, there is a more profound and powerful imagery that comes out. With the simple word “I” Jesus shows His resurrected form. In these teachings that are given they do not follow the normal syntax. They reach to a new level like saying: “He is light. But He is the true and proper light which alone deserves this name.” [Theological Dictionary of the New Testament] {TDNT}
The true – alethinos – truthful – “true” which denotes the sense of real, ideal, genuine. [Strong’s]
In this deep look we see here Jesus saying “the true” is not just speaking of “true” or “genuine.” He is actually saying “divine.” [TDNT]
a – divine – connected with a god or like a god. [CD]
Vine – ampelos – deeply though we find that there were others that called themselves the vine. Examples: the Dionysus cult, the Mandaean religion. [TDNT]
Just in these four words Jesus is showing thatt He is the true and divine vine, and no other can come to God except through being a branch upon His vine.
Father – pater – a nourisher, protector, upholder; of the nearest ancestor. [Strong’s]
In the deeper study within TDNT it is showing us the “harmony of the Father and the Son.” Of the two working together for the good of those that are on the vine which is Jesus. {book V p. 999 – 1001}
The husbandman – georgos – a land-worker, i.e. farmer, a vinedresser [Strong’s]
a – vinedresser – a person who cultivates and prunes grapevines [Dictionary.com]
Verse 2 – Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (KJV)
Every – pas- all things [Strong’s]
To quote the TDNT:
“The uniqueness of the NT view is that here all ideas of totality relate to a specific history of creation and salvation. As compared with the OT, the NT is distinguished especially by a richer soteriology.”
Soteriology – theology dealing with salvation as effected by Jesus Christ.
Branch – klema – a limb or shoot [Strong’s]
a – shoot – the first part of a plant to appear above the ground as it develops from a seed, or any new growth on an already existing plant [CD]
b – limb – a large branch of a tree [CD]
Shoot, young twig, branch, shoot of the vine [TDNT]
So this means “Every branch both young and old upon the vine which is Jesus Christ,” as the next words state.
In – en
“The ‘en’ of Fellowship in John. Exclusively in John’s Gospel and 1 John. We have a distinctive ‘en’ of religious fellowship.” [TDNT]
Meaning a free will relationship between the branch (humanity), the Vine (Jesus Christ), and the Vinedresser (God).
Beareth – phero – bear, bring forth [Strong’s]
Fruit – karpos – of works or deeds [Strong’s]
“This power is fellowship with Christ.” [TDNT]
a – fellowship – a friendly feeling that exists between people who have a shared interest or are doing something as a group [CD]
he taketh away – airo – to take up or away; to take away what is attached to anything, to remove [Strong’s]
It is here that we come to an issue. In the many commentaries I read they go with the definition of “lift up,” which doesn’t make any sense. It doesn’t even flow with the words of the Bible itself. When they translated the Bible to English in the early 1600s and then finalized it in 1611 they agreed upon the wording “he taketh away,” not “he lifteth up.” Those that made these commentaries made it sound as if they were lifting up to God those committing sin. This is contrary to the teachings within the Bible. We do not raise up the sin, we raise up ourselves to the altar seeking the removal of sin. Jesus Himself knew that this day would occur. So he repeats Himself in verse six and clarifies His meaning with more detail, which we will get to later. Their interpretation implies raising oneself up before God. If their intent to say that unfruitful are seeking forgiveness and wish to receive forgiveness and to try to bear fruit. There can be some merit to that. However Jesus made Himself clear on this matter elsewhere in the Bible as well.
Revelation 3:15 “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! 16 But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!”
In John, Jesus states that God Himself will remove the branch that does not bear fruit. Not all branches that do not bear fruit lay upon the ground, but are a part of the vine itself.
Here in Revelation the Glorified Christ is making it clear that he will spit those out that are lukewarm. Using Christ’s words in John those that bear fruit would compare to those that are hot in the Revelation. So those that are cold in Revelation equates to those that deny Jesus altogether and live in sin. So that would mean that those that are lukewarm would be those that acknowledge Jesus Christ as their Savior and so are a branch upon the vine, or were attached to the vine that is Jesus Christ. However, they bear no fruit and so are living in sin. So God takes them away in John and Christ spits them out in Revelation. Thus removing them from His fellowship cutting them from the vine. For very few fall upon the ground. Most stay on the vine unless they are cut off from it.
He purgeth – kathairo – to cleanse, to prune, to expiate – purge
a – cleanse – to make something completely clean
b – expiate – to show that you are sorry for bad behavior by doing something or accepting punishment
c – purge – to make someone or something free of something evil or harmful.
That – hina – in order that [Strong’s]
More – pleion – more in quality, number or quality [Strong’s]
Verse 3 – Now ye are clean through the word which I have spoken unto you.
Now – ede – at (or by) this time [Strong’s]
Ye – hymeis – yourself, you [Strong’s]
Clean – katharos – free from impure admixture, without blemish, spotless [Strong’s]
“In both John and 1 John the question of the full purity of Christians is discussed. It is affirmed absolutely in theory in John 15:3.” [TDNT]
Through – dia – denoting the channel of an act [Strong’s]
The word – logos – the teachings of Jesus to the disciples that eventually became the gospels.
“But the person who receives and keeps” the teachings of Christ (the word) is now clean [TDNT in quotations]
I have spoken – laleo – the use of this word was to show that Jesus was like a parent talking to His children, at that point the disciples.
Verse 4 – Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. (KJV)
Abide – meno – remain, dwell, continue [Strong’s]
“…… God abides in Christ. Believers abide in Christ, and Christ in them. God abides in believers, and believers in God. The eschatological promise of salvation becomes immediate possession in virtue of this statement in the present tense.” [TDNT book IV pg. 576]
Cannot – ou, dynamai
a: ou – also [Strong’s]
b: dynamai – to be able or possible, can, cannot, to be able to have power [Strong’s]
Bear – phero – to bear, carry, being moved, borne along [Strong’s]
“The term has the special sense of bearing fruit…… the vine with branches that bear fruit.” [TDNT]
Of – apo – off, away (from something near) [Strong’s]
Except – ean me – unless, except [Strong’s]
It abide – meno – to stay (in a given place, state, relation or expectancy) [Strong’s] See meno above for TDNT
No more – oude, houto
a: oude – nor however, neither, nor, not even
b: houto – in this way
Verse 5 – I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. (KJV)
And I – kago – from kai and ego: likewise me
Much – polys – much, many, great, abundant
Without – choris – separately or apart from [Strong’s]
Me – emou – of me, mine, my [Strong’s]
Do – poieo – to make or do [Strong’s]
The use of this word “poieo” had it usage done primarily to the actions, works and miracles of Jesus Christ. [TDNT] The use here stating that only with Jesus in and with you can you do holy works.
Nothing – ou, oudeis
a: oudeis – not even one, none, nobody, nothing [Strong’s]
verse 6 – If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. (KJV)
If – ean me – see “except” above.
A man – tis – some or any person or object [Strong’s]
Me – emoi – to me [Strong’s]
He is cast – ballo – to throw [Strong’s]
“To throw” or “to cast,” “to cast off fruit. ‘Often in the NT “boallo” is used in different ways in connection with the thought of judgement, partly as a committal to the element which exercises it. Partly of expulsion from the community of salvation, when used with “exo.” [TDNT]
Forth – exo – out [Strong’s]
As – hos – in that manner [Strong’s]
And – kai – and, also, even, so, then, too. [Strong’s]
Is withered – xeraino – to desiccate, to shrivel [Strong’s]
Men gather – synago – sunago – to lead together, collect or convene, to entertain [Strong’s]
Them into – eis – to or into [Strong’s]
The fire – pyr – pur – fire [Strong’s]
A judgement [TDNT]
They are burned – kaio – to set on fire, consume [Strong’s]
With the TDNT the emphasis of this word is keyed to self-burning. Voluntarily giving oneself over to be burned.
The main takeaways from the translation of this verse is if you accept Christ as your Savior and you choose not to follow his teaching and live a truly Christian life. You instead choose to live in the world of man which entertains you. You are broken off from the Divine Vine that is Christ and you are cast willingly into the fires of judgement. Which agrees with Revelation 3:15-16.
This also shows that we must actively and with full knowledge follow the teachings within the Bible and if it is called a sin in the Bible and we are told not to live in this fashion. Then that is what we MUST do as our part of this relationship with Jesus Christ. It is not a one-sided relationship. We have an active part within it, which we need to do or we volunteer to lose our salvation and to be removed from Jesus and His Heavenly Father. This is verified in the next verse.
Verse 7 – If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. (KJV)
Verse 8 – Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. (KJV)
Herein – en, touto
a: touto – to (in, with, or by) this (person or thing) [Strong’s]
Glorified – doxazo – to render (or esteem) glorious [Strong’s]
Shall ye be – ginomai – to cause to be, to become [Strong’s]
Disciples – mathetes – a learner [Strong’s]
Verse 9 – As the Father hath loved me, so have I loved you: continue ye in my love. (KJV)
As – kathos – just (or inasmuch) as, that [Strong’s]
Hath loved – agapao – to love (is a social or moral sense) [Strong’s]
“In brotherly love the circle of the Father, the Son and the people of the Son constitutes a fellowship which is not of this world. The love of God is the final reality for life if the fellowship, and abiding in His love is the law of its life” [TDNT]
Love – agape – affection or benevolence [Strong’s]
Verse 10 – If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. (KJV)
Here Jesus makes it very clear. We are to follow the teachings within the Bible and to follow the commandments. What most don’t realize is that the original Ten Commandments are not all the commandments. There entire book of Deuteronomy contains commandments that we should also take into consideration. Should we follow all of them? In certain situations I would say not fully but as closely as possible keeping the ten in mind. In addition Jesus himself added 2 more commandments:
Mark 12: 28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these. 32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. 34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. (KJV)
Verse 11 – 12: These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, that ye love one another, as I have loved you. (KJV)
Here in verse 12 Jesus says basically the same thing He said in Mark 12:31. For if we treat everyone as we would treat ourselves how can we commit any sin? The problem is we live in a corrupt body and we listen to the world more than we should. That is why we should strive follow all of the teachings within the Bible. To call what is a sin a sin. For when we sin we place ourselves before God and do not love the Lord God with all our heart.
What many do not realize, especially those that label Christians as “bigots” and “racist” that they are the ones that are being the “bigots” and “racist.” For any who truly seek the love of God and Jesus Christ could never look down upon any other human being. Those that look down upon others are living in sin, by the very fact that they think themselves greater than another human being of any race, creed, gender, or religious belief. For all humanity is our neighbor. We are all equals, we all sin. However, when we accept Jesus Christ as our Savior and strive to live our lives as we are taught by the Bible. We live in a relationship with Jesus, which is all He is asking of us. So we will be a part of the Divine Vine and bear much fruit that is Holy and wonder and a sweet sent unto God our Father.
So obey the laws of the road, for when you speed you sin.(Titus 3:1) Treat all others as if they are a child of God. Because you know what they are. Even if they choose not to follow the Bible and live in sin. That is their choice. Not yours, but they are still a child of God. And one day, for many it will be too late though, they will see that God is real, and His Son is our King the Lord Jesus Christ.
All we can do is endeavor to live our own lives in a full relationship with Jesus, by following the twelve commandments and doing our best to turn away from sin. However, when we stumble, which we all will. We acknowledge this sin and ask for forgiveness and challenge ourselves not to repeat it. To turn it over to Jesus to ask Him to take it from us.

An in-depth look into John 15


re-post
John 15 takes place during one of the teaching sessions to the twelve as he tries to expand their knowledge and give them ability to spread His message. What is to follow here is an in depth look into this chapter for it is one that few here or even acknowledge. It begins as Jesus continues His lecture:

1 I am the true vine, and my Father is the husbandman.
Here Christ begins an analogy much like His parables which allowed Him to give those listening a point of reference which would allow them to understand. Vineyards were prevalent through all of Israel as well as throughout the entire Roman Empire.
Jesus is the foundation, the root, the very plant, and His Father God is the land-owner on which the plant grows and is nurtured by.

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

This verse above all others needs the closest attention.
The word “in” is the word “en” in the Greek which denotes a fixed position in place, and state.
The word “me” is the word “emos” which states of me, mine (own), my.
When you look at just these two words it clearly states that the branch (those that call themselves “Christian”) are in Jesus Christ. A part of His Body.
Yet He immediately states this: that beareth not fruit he taketh away.
So those in Christ that do not bear fruit for God are removed by God the husbandman and taken away.
Look to the words “taken away” they are actually one word in the Greek: “airo” which means make to doubt, put away, remove, take (away, up), but it also has a Hebrew meaning that needs to be mentioned: to expiate sin.
Simply you are removed from the Body of Christ.
But as the verse continues it states what happens to those that do bear fruit for God. God purges that branch, that person.
It is the word “kathairo” which means to cleanse, i.e. (specially) to prune; figuratively, to expiate:–purge. This means to tear away that which is no longer good within you and allow that which is precious to the Lord to come to the light and allow you to bear more fruit of Him. Why? For our growth in Christ is an ongoing and continual process. It is not just one event. It is not one day saying I will serve Jesus and then do nothing the rest your life. This one verse says it all. Bear fruit for God, grow in the faith, cast off those sins you discover within you along the way or be removed from Christ.
In the next verses Jesus spells this out:

3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Now take special note of the verse above. Now remember in the second verse and clarified in the fourth and fifth verses that you are already apart of Christ, but if you do not live your life as if Jesus is in you God will cut you away and you will wither to be gathered up by men and then cast into the fire. This reinforces the second verse and makes it clear that heaven is not your destination if you do not follow the teachings of Christ.

Now in the next verses He instructs you on how to improve your place with God:
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 As the Father hath loved me, so have I loved you: continue ye in my love.
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12 This is my commandment, That ye love one another, as I have loved you.
Now what is to follow will make it clear that those we are to love are those that follow Christ and why, but it is also important that we love all so that they will see that light of God within us through His Son the Lord Jesus Christ so they too can become fruit that in time will turn into a branch that bear fruit for God.
13 Greater love hath no man than this, that a man lay down his life for his friends.
14 Ye are my friends, if ye do whatsoever I command you.
15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
17 These things I command you, that ye love one another.
18 If the world hate you, ye know that it hated me before it hated you.
19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
This last verse is extremely important to understand. Why? Because many that go about calling themselves “Christian” are welcome within the world. I have experienced hatred form those about me. At work in public and various other places. Why? Because I stood for my faith and did not back down. I see the hate written in their eyes, yet I do not hate them, for I am trying to be a light for God.
This is how it should be for all that call themselves “Christian” for this is exactly what Christ said it would be like. That the world WILL hate us. If the world does not hate you, they you are of the world. Very simply.
20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23 He that hateth me hateth my Father also.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
27 And ye also shall bear witness, because ye have been with me from the beginning.

The consequences for not bearing fruit


Below is a part of John 15. This chapter of the Bible is part of one of the private times Jesus had with His disciples. They were as He Himself stated His friends. Meaning that these men were saved. They are the first that can truly be called “Christian.”
They were given the teachings from Him much like the one that I will discuss shortly. They were told the requirements for living a true “Christian life.”
I will start with the fifth verse. “He that abideth in me”
“He that abideth” is “meno” in the Greek. Means “I remain, abide, stay, wait: I wait for, await”
“Abide” – accept or act in accordance with (a rule, decision, or recommendation).
To act in accordance with a rule or teachings.
Within the Bible are the “rules” and the teachings of Jesus and His Father …. God.
Those that truly have Jesus “abide” in them they will without argument, excuses or complaints take the Bible literally. They will know that if it is called a sin it is a sin. They will strife to end their sinning nature. Sure they will stumble and fall, but they will feel guilt, sorrow, grief. If someone doesn’t feel this are they truly “abiding?” Per the Bible the answer is no.
Those that say we must accept those that live in sin. This is opposite what the Bible teaches. It says love them, care for them, but tell them they will not be welcome into heaven if they insist on remaining in their sin. This is not me saying this, this is the Bible, this is Jesus, and this is God. See verses seven and ten.
Living in sin is not abiding. Verse five says if a person does not abide in Jesus they do not bear fruit.
If someone does not bear fruit, what is the result? Per verse two God Himself will removed them from Jesus, from the Body of Christ and the result is verse six. That person is cast off, withered and they will be cast into the fire. The fire is the pit of fire.
You sin you burn. I didn’t say it JESUS SAID IT.
Also key in on this important fact. They are REMOVED from Jesus. These means that they were once part of Jesus. The only way to be part of Jesus is to be saved, born again, a Christian. Yet it says they are removed from the vine and given to the pit of fire. Ponder upon that for a while, and make the appropriate changes within your life to bear fruit for Jesus.

John 15
1 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 As the Father hath loved me, so have I loved you: continue ye in my love.
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12 This is my commandment, That ye love one another, as I have loved you.
13 Greater love hath no man than this, that a man lay down his life for his friends.

A Purging


In John 15 Jesus teaches the disciples about those that are within the body of Christ. Now I have mentioned other parts of this in other postings, but now I wish to discuss the “taking away” or “purging” that God will put us through time to time.
In this discussion of Jesus the Vine He mentions that His Father is the caretaker of the vine and that he will prune the branches time to time so as to allow them to bear more fruit.
It is the pruning that this posting is about. When you prune a plant. You do not just do it once. It is a continual and ongoing task, especially during the growing season. What God wishes to prune or purge is our sins. Even though we have asked Christ into our hearts these verses within John 15 shows all that even though we are saved we continue to sin. Any and all can agree upon this as they should. If they do not agree then they have a misunderstanding of the Bible and need to be corrected and shown these verses and have them explained to them. Anyway, back on topic.
So this purging that we must continue to go through throughout our entire temporal life is something we all must endure. Sometimes it will be easy. Other times we may have to go through a terrible event to cause us to awaken and allow God to clean us and make us better for Him. The death of someone you love, your home being burned down, floods, tornadoes. These are all examples of extreme events and they all place a strain upon us and in most times a strain in our believes. It is through such things as well as the easier things like a simple argument can be things that make us change our ways in a manner that is a bless unto us and ultimately God. What is the final goal in all this is to be a better servant to God and unto all of God’s creation. We are being taught to be the co-rulers of this earth during the Thousand Year Reign of Christ, which is just another step in our eternal service to God.
It is through this purging of this sin and then that sin that God places these burdens upon us. How else could he cause us to truly learn and change? As I mentioned before it is like growing up all over again just spiritually instead of physically. Is this not why Jesus stated we must be born-again in the spirit? We come into our salivation as new-born babes that need to be nurtured and supported. So we must seek out a good church home. My personal recommendation is a small church not a large one, for it is too easy to get lost in the crowd in a large one. Then when you are a spiritual teen you start to do things on your own, but still God tests and cleans you. Then one day you can be a spiritual adult. Someone that has the knowledge and the wisdom to offer up nuggets of insight into the wonders of God’s glory until it is time that he either calls you into heaven for a short time or the Rapture itself occurs. Only time will tell whichever is to be first.

The facts are on the wall. You sin, but are you repentant? That is the important question.


Someone that is repentant over their transgressions is aware they have done something that is not favored by God. So they seek out God through pray and ask forgiveness.
If you go about sinning and it does not phase you then the question must be asked. Are you really saved? The answer is no you are not.
Do you truly desire to be known by God? Then should you not be seeking to have a repentant heart.
Do I sin? Most definitely. Do I seek out God’s forgiveness? Yes I do for I know that I can fall back into the world and become lost. I do not believe in the man-made doctrine of once saved always saved. For I have seen too much and learned so much from God ever to believe you can keep your salvation.
The Bible clearly states that God will remove you from Christ if you do not bear fruit. For Jesus is the vine and we are but a branch within Him and can be cut off and given to man to burn in the fire. So we must seek to bear the fruit of the Lord and to bring glory and honor unto God.
Yet salvation is fleeting. If you do not seek out God then how can you be saved? If you are not saved then how can even think you are a branch within the Vine?

Don’t become a broken branch


There are those that believe in the manmade doctrine of “once saved always saved.” I do not follow this doctrine for within the book of John, Christ states you can be removed from Him. This implies that you were are one time with Him since you cannot be removed from something you were not a part of. Many follow this doctrine without being aware that they are.
Christ clearly states that one must “abide” with Him.
Abide – 3306. meno men’-o a primary verb; to stay (in a given place, state, relation or expectancy):–abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Dwell – 3 a: to keep the attention directed —used with on or upon
b: to speak or write insistently —used with on or upon
Endure – 1: to continue in the same state: last 2: to remain firm under suffering or misfortune without yielding

This means you have to have an active relationship with Jesus. Just going to church on Sunday and then not spend the other 313 days of the year dwelling in Christ and His teaches is not abiding in Him. We are the bride and He is the Groom. Do you spend 52 days out of the year with your wife or husband? If you did, you will soon find yourself divorced.
Your branch must bear fruit and that God Himself will prune you so that in the end you will bear more fruit. I experienced this pruning personally in my year of Job. Now I am dedicated to writing these words in hopes that they shall bear the fruit of God.
I know without a doubt that I came close to being a branch that bore no fruit and knew again, without a doubt, that I was close to being removed from the vine of Christ and gathered up and burned within the fire. The symbolism is clearly stated in these verses by Jesus Himself.
Know Him.
Have an active relationship with Him. This means to be a living example of what He taught and to strive to do so. Not only through prayer, but actions. So you can be a bearer of Godly fruit.
If you do not bear fruit you will be cast off by God and join the world of man and be thrown into the fire.
John 15: 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Words – 4487. rhema hray’-mah from 4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:–+ evil, + nothing, saying, word.

John 15: 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 9 As the Father hath loved me, so have I loved you: continue ye in my love. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.